Sunday, October 13, 2019
Evolutionary Attitudes :: essays research papers
In To Kill A Mockingbird, Harper Lee describes a time when discrimination was extremely common. In the fictional society of Maycomb County, we can see the primitive forms of discrimination emerge through definition of social classes due to wealth, background and association, as well as the predominant theme of racism towards African Americans. Although in present day Victoria, the subjects of discrimination encountered are different, societyââ¬â¢s attitude and response to these flaws are much the same. In Victoria, the homeless problem as well as youth stereotypes present huge venues for discrimination within society. In addition to this, Aboriginals and oriental demographics are segregated by society due to colour and culture. Although civilized society has evolved between Maycomb and Victoria, presenting both communities with different challenges, it has not broken free of the engrained discriminatory behaviour within each of its foundations. à à à à à à à à à à The discrimination faced by families such as the Cunninghamââ¬â¢s, in To Kill A Mockingbird, was based upon societyââ¬â¢s emphasis upon social class. As with the Cunninghamââ¬â¢s, many families were hit very hard by the depression, and thus were not as wealthy as many other families in the community. Therefore, families such as these were offered little respect by other memberââ¬â¢s of the Maycomb community based on their wealth or associations. Maycombââ¬â¢s high society looked upon some of its neighbours as below themselves. Maycomb sees these people as a burden. According to inherent honoured codes within society, the importance and meaning of such fine breeding has been ignored, making these people less than those who come from ââ¬Å"fineâ⬠families . In cases such as the Cunninghamââ¬â¢s , members of the community who do not fall within the parameters of a ââ¬Å"fineâ⬠family are objectified. An example of this can be seen when W alter Cunningham, a schoolmate of Scoutââ¬â¢s, is invited over for dinner. ââ¬Å" ââ¬ËHe ainââ¬â¢t company Cal, heââ¬â¢s just a Cunningham-ââ¬â¢ ââ¬ËHush your mouth! Donââ¬Ët matter who they are, anybody sets foot in this houseââ¬â¢s yoââ¬â¢ company, and donââ¬â¢t you let me catch remarkinââ¬â¢ on their ways like you was so high and mighty! Yoââ¬â¢ folks might be betterââ¬â¢n the Cunninghamââ¬â¢s but it donââ¬â¢t count for nothingââ¬â¢ the way youââ¬â¢re disgracingââ¬â¢ ââ¬â¢emâ⬠¦Ã¢â¬ (p. 24) As Calpurnia points out to Scout that the Cunninghamââ¬â¢s, despite societyââ¬â¢s belittlement of such families, it does not give anyone the right to act superior. Although families such as these are not restricted from interaction from society, they are nonetheless victims of societyââ¬â¢s prejudices.
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